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Jesus tells us that "blessed are the peacemakers" (Matthew 5.9) and Paul tells us that we share in a "ministry of reconciliation" (2 Corinithians 5.18). This provides the context for the work of all Christians as peacemakers and reconcilers.
The Parish Peacemakers are comprised of a number of persons within the parish who have been trained and have an interest in making peace. The committee has established a Parish Peacemaking Process that has the unanimous support of Saint Stephen's Vestry (May 2006).
Conflict can be helpful in our own individual lives and in the life of the community, as it helps us grow and move to new possibilities. A church without some level of conflict is a church that is waning and even dying. Yet all know of times when conflict has spiraled out of control and threatens to damage or destroy relationships. It is for that reason that some have said that conflict properly managed is conflict continuously managed. The Parish Peacemakers seek to play a positive role in the continuous management of conflict in order to build up and strengthen the church.
In Matthew 18, Jesus gives his disciples the following lesson on the management of conflict and the need for reconciliation:
Jesus lets us know that the goal is to "win" our brother or sister and to find peace. This often requires forgiveness. The Parish Peacemaking Process is based on Matthew 18 and is available in a brochure form: please click on The Process. (requires Adobe Acrobat)
The following is excerpted from the brochure (copyright 2006, Saint Stephen's Church).
Parish Peacemaking Process: A way to resolve conflict and establish peace, endorsed by the vestry and rector of Saint Stephen’s Church.
"Blessed are the peacemakers, for they shall be called children of God.” —Matthew 5.9
Rights and Responsibilities
You have a right
· to your opinion · to your feelings · to voice your concerns · to be heard · to be treated with respect and dignity
You have a responsibility
· to be a peace-maker · to build up the church · to address your own concerns directly with the appropriate person or group · to utilize an appropriate process to resolve conflict · to listen to others · to treat others with respect and dignity
Prayer for Peace O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen. —Book of Common Prayer, 818
The Process
Conflict can be healthy
Conflict can be a normal and healthy part of any church’s life. Faithful people with differing points of view may disagree about what “ought to be” in regard to parish life and ministry, but creatively managed conflict can lead to growth and new possibilities.
Jesus, the Prince of Peace, invites us to be peace-makers, not simply to “keep the peace” at all costs. We all share in the “ministry of reconciliation” and have a responsibility to handle our differences in a way that strengthens the church. As Christians we are to engage our differences in a way consistent with our baptismal promise to “respect the dignity of every human being.”
Steps for addressing conflict
Parish Peacemaking Committee
The PPC is charged by the vestry and rector to further peacemaking. Members of the PPC assist the parish in addressing conflict and in facilitating mediation sessions.
For contact information consult the wardens, rector, or the directory.
Before the mediation session
PPC-facilitated mediation session
Scriptures for Praying“If your brother sins against you, go and tell him his fault, between him and you alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and tax collector” (Matthew 18.15-17). “Take heed to yourselves; if your brother sins, rebuke him, and if he repents, forgive him; and if he sins against you seven times in the day, and turns to you seven times, and says, ‘I repent,’ you must forgive him” (Luke 17.3-4). “Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation” (2 Corinthians 5.17-19). Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy.
Grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love.
For it is in giving that we receive; it is pardoning that we are pardoned; and it is in dying that we are born to eternal life.
—Saint Francis of Assisi
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